Believers draw their spiritual sustenance from their connection to Jesus, in whom they are called to abide. We probably make too much of their apparent lack of distinction, but nonetheless it is Jesus who chooses who will be his companions.
One would expect that the choice is made out of love. Could it be that Jesus is courting a confrontation. Jesus is numbered among the many pilgrims coming to Jerusalem to celebrate Passover.
After all, Jesus is the vine and we are the branches. As it is said by the author of 1 John: Caesar rides in on either a war horse or in a chariot, followed by his legions, as well as captives slaves. When the parade is over, you know who is in charge.
Do you remember the triumphal parades of Roman conquerors that we see portrayed in the movies like Cleopatra. Likewise will they find all the friends of God, both those of the former and recent times, present in the heavenly assemblage.
People like parades, and if one starts people will gather. After all, our relationship as children of God is not inherent in our being, but rather is a matter of divine choice. God chose David to form a kingdom despite his youth and lowly position.
In unitive meditation we merge with the Whole, but not as a co-equal partner with the Godhead — the finite cannot claim to comprehend the Infinite. First there is the style and then there is the substance. Experiences of unity are sublime, ineffable, bliss-full but we are not then at-one with the Godhead, just sufficiently ego-less to feel at-one with the rest of Creation.
Creation is not separate from the Creator. It would seem to suggest that the kind of king that Jesus intends to be will be quite different from Caesar and his successors.
The setting is Jerusalem. When we read a passage like this it is appropriate to ask whether or not we too are included in this community of friends of Jesus.
Then they put their cloaks on the donkey, which Jesus mounts. So on this Palm Sunday what will we hear. Of course, there is also a band.
Brutus and Cassius thought that Caesar was getting too big for his britches, so they cut him down to size by murdering him. The account of this is called perennial philosophy — a somewhat stupid name because its not philosophy per se.
God called Abraham, Moses, David. This is a very different status.
Just ask Julius Caesar. This is a moment by moment switching until we are enabled to maintain a more constant connection with the higher Self. He lived through the Vietnam War, seeing all of the terrors of war.
As it is written in a hymn of Jean Janzen, based on the writings of Julian of Norwich: Even they will manifestly behold the Beauty of God in that world. But this is his mighty steed. If there is one Sunday out of the year that presents unavoidable problems for preachers it is Palm Sunday.
What do we do with this triumphal parade when we. Online shopping from a great selection at Books Store. Aug 31, · This is a short talk about how truly listening to others with your full attention makes a deeper connection with that person rather than listening to your thoughts and finding the courage to be.
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If there is one Sunday out of the year that presents unavoidable problems for preachers it is Palm Sunday. What do we do with this triumphal parade when we know what will happen at the end of the.Thich nhat hanh vs abraham joshua